For the record, sh Yaser didn’t metion that voices simulating instruments are haraam, rather he simply expressed his personal dislike for it. It was in reference to a tape someone once handed him and he stated as to why someone would spend their time doing this (we were there when he mentioned it Evolution of Fiqh). As for the madhab of AdDharee’ah, its based out of literalism, and it isn’t the stronger of the scholarly opinnion. Allahu Alam.

Keep an eye out once the posts come forward

For the record, Shaykh Yaser Birjas mentioned during one of our classes that voices simulating instruments are also forbidden – I believe beatboxing may fall under this category, because the purpose is to explicitly simulate musical instruments and their associated sounds – some examples of which are strikingly similar to the real thing.

Having said all of that, I am looking forward to your future posts on the issue as you have obviously studied the issue and may know something that I don’t. I’ve chosen to stay as far away from music as much as possible due to the strong prohibition on instruments.

I’ll be making a series of posts about what I’ve learned about from on the “music issue” from my teacher and some of the books I’ve been instructed to read on the topic in the near future inshaAllah that sheds some light on the topic inshaAllah.